Twelve million years ago, a star in the galaxy we call M82 exploded. Since M82 lies 12 million light years away, the light from that explosion just reached Earth last week, being first noticed on January 21st. You may be able to see this supernova for yourself. M82 sits high in the northern sky above the Big Dipper. As of yesterday, Sky & Telescope reports the supernova’s magnitude at 10.6, within the range of backyard telescopes. The explosion was spotted serendipitously on January 21st by a group of undergraduate students and their teacher during a brief workshop at University College London.
One of the aspects that I find most interesting about this process is the extreme juxtaposition of scales of time and space. As noted, the galaxy M82 sits 12 million light years away; therefore, the light from the supernova explosion has taken 12 million years to reach us. Yet compare these huge numbers with the supernova itself: the explosion itself lasted only a matter of seconds. A Type Ia supernova, like this one, occurs when a compact white dwarf star pulls matter (via gravity) off of a much larger companion star. Eventually, enough mass accumulates on the white dwarf so as to suddenly initiate fusion, explosively releasing tremendous amounts of energy. The explosion itself lasts for a minute or so, and the brightly glowing aftermath itself persists for weeks (which at least gives us plenty of time here to catch it). Yet this brief event sheds light and energy out into space that can overpower the luminosity of an entire galaxy and can be seen in skies of a planet—our planet—millions of light years distant and millions of years in the future.
I have not yet read it, but David Bentley Hart’s new book The Experience of God sounds promising. William Carroll reviews it at Public Discourse, and Edward Feser reacts to Jerry Coyne’s comments on it here. Hart writes:
“Any argument for or against the reality of God not so understood—any debate over an intelligent designer, or a supreme being within time and space who merely supervises history and legislates morals, or a demiurge whose operations could possibly be rivals of the physical causes describable by scientific cosmology—may prove a diverting amble along certain byways of seventeenth-century deism or eighteenth-century “natural history,” but it most definitely has nothing to do with the God worshiped in the great theistic religions or described in their philosophical traditions, or reasoned toward by their deepest logical reflections upon the contingency of the world.”
And Carroll adds:
“Hart offers mostly dialectical arguments to show the incoherence of the positions he rejects. We recognize the radical contingency of the world we experience, a recognition that is not the result of a demonstrative argument but a kind of intellectual intuition based on the immediacy of our experience. This insight into the ‘absolute contingency’ of the world eludes those who embrace a materialistic metaphysics. It is also the basis for a reflection that leads to God as the absolutely necessary being.”
In honor of St. Thomas Aquinas’ recent feast day, we have this—over at BioLogos, Fr. Austriaco argues that evolution is a fitting means of creation:
“I propose that it was fitting for God to have created via evolution rather than via special creation because in doing so, he was able to give his creation – the material universe and the individual creatures within it – a share in his causality to create. In this way, he more fully communicates his perfection to his creation, thus, more clearly manifesting his glory. As St. Thomas points out: ‘If God governed alone, things would be deprived of the perfection of causality. Wherefore all that is effected by many would not be accomplished by one.’ (Summa theologiae, I.103.6)”
Stephen Hawking announces that he suspects that black holes aren’t quite what he thought they were. To wit: he thinks that the event horizon has been mischaracterized. Classically, the event horizon marks the point of no return: the line at which the black hole’s gravity becomes inescapable. Once it is crossed, there’s no way out again. Interestingly, though, in the classical view, an astronaut crossing the event horizon wouldn’t notice anything different at first. He’d just ride along across it along with everything else traveling with him. More recent quantum mechanics–based analyses, however, have suggested that the event horizon is marked by a “firewall” of astoundingly high energy created by quantum behavior at the black hole’s boundary. But Hawking now says that the whole idea of the horizon needs to be evaluated. Other physicists remain skeptical.
Image: University College London